![Ten-Minute Art School Course
Les Nabis (pronounced nah-bee) were a group of Post-Impressionist Avant-garde artists who set the pace for fine arts and graphic arts in France in the 1890s. Initially a group of friends interested in contemporary art and literature, most of them studied at the private art school of Rodolphe Julian (Académie Julian) in Paris in the late 1880s. Paul Sérusier galvanized Les Nabis and disseminated the example of Paul Gauguin among them. Pierre Bonnard, Edouard Vuillard and Maurice Denis became the best known of the group; at the time, however, they were somewhat peripheral to the core group.
The term was coined by the poet Henri Cazalis who drew a parallel between the way these painters aimed to revitalize painting (as prophets of modern art) and the way the ancient prophets had rejuvenated Israel. Possibly the nickname arose because “most of them wore beards, some were Jews and all were desperately earnest”. The group regarded themselves as initiates, and used a private vocabulary. They called a studio ergasterium, and ended their letters with the initials E.T.P.M.V. et M.P., meaning “En ta paume, mon verbe et ma pensée” (“In the palm of your hand, my word and my thoughts”).
Les Nabis artists worked in a variety of media, using oils on both canvas and cardboard, distemper on canvas and wall decoration, and also produced posters, prints, book illustration, textiles and furniture. Considered to be on the cutting edge of modern art during their early period, their subject matter was representational (though often symbolist in inspiration), but was design-oriented along the lines of Art Nouveau and the Japanese prints they so admired. Unlike those types however, the artists of this circle were highly influenced by the paintings of the Impressionists, and thus while sharing the flatness, page layout and negative space of Art Nouveau and other decorative modes, much of Nabis art has a painterly, non-realistic look, with color palettes often reminding one of Cézanne and Gauguin. Bonnard’s posters and lithographs are more firmly in the Art Nouveau, or Toulouse-Lautrec manner. After the turn of the century, as modern art moved towards abstraction, Expressionism, Cubism, etc, the Nabis were viewed as conservatives, and indeed were among the last group of artists to stick to the roots and artistic ambitions of the Impressionists, pursuing these ends almost into the middle of the 20th century. In their later years, these painters also largely abandoned their earlier interests in decorative and applied arts.
[via Wikipedia]](http://25.media.tumblr.com/tumblr_l2l27jBqmB1qa32ieo1_500.jpg)
Ten-Minute Art School Course
Les Nabis (pronounced nah-bee) were a group of Post-Impressionist Avant-garde artists who set the pace for fine arts and graphic arts in France in the 1890s. Initially a group of friends interested in contemporary art and literature, most of them studied at the private art school of Rodolphe Julian (Académie Julian) in Paris in the late 1880s. Paul Sérusier galvanized Les Nabis and disseminated the example of Paul Gauguin among them. Pierre Bonnard, Edouard Vuillard and Maurice Denis became the best known of the group; at the time, however, they were somewhat peripheral to the core group.
The term was coined by the poet Henri Cazalis who drew a parallel between the way these painters aimed to revitalize painting (as prophets of modern art) and the way the ancient prophets had rejuvenated Israel. Possibly the nickname arose because “most of them wore beards, some were Jews and all were desperately earnest”. The group regarded themselves as initiates, and used a private vocabulary. They called a studio ergasterium, and ended their letters with the initials E.T.P.M.V. et M.P., meaning “En ta paume, mon verbe et ma pensée” (“In the palm of your hand, my word and my thoughts”).
Les Nabis artists worked in a variety of media, using oils on both canvas and cardboard, distemper on canvas and wall decoration, and also produced posters, prints, book illustration, textiles and furniture. Considered to be on the cutting edge of modern art during their early period, their subject matter was representational (though often symbolist in inspiration), but was design-oriented along the lines of Art Nouveau and the Japanese prints they so admired. Unlike those types however, the artists of this circle were highly influenced by the paintings of the Impressionists, and thus while sharing the flatness, page layout and negative space of Art Nouveau and other decorative modes, much of Nabis art has a painterly, non-realistic look, with color palettes often reminding one of Cézanne and Gauguin. Bonnard’s posters and lithographs are more firmly in the Art Nouveau, or Toulouse-Lautrec manner. After the turn of the century, as modern art moved towards abstraction, Expressionism, Cubism, etc, the Nabis were viewed as conservatives, and indeed were among the last group of artists to stick to the roots and artistic ambitions of the Impressionists, pursuing these ends almost into the middle of the 20th century. In their later years, these painters also largely abandoned their earlier interests in decorative and applied arts.
[via Wikipedia]
